Screwtape Letter #5 – Discussion Guide

Screwtape Letter #5 – Discussion Guide is article #12 in the series: Screwtape Letters. Click button to view titles for entire series

Letter #5

The Screwtape Letters Study Guide

Screwtape is unhappy –

this time about Wormwood.

 


 

My dear Wormwood,

It is a little bit disappointing to expect a detailed report on your work and to receive instead such a vague rhapsody as your last letter. … But do remember, Wormwood, that duty comes before pleasure. … Give me without fail in your next letter a full account of the patient’s reactions to the war, so that we can consider whether you are likely to do more good by making him an extreme patriot or an ardent pacifist. There are all sorts of possibilities. In the meantime, I must warn you not to hope too much from a war.

 

5.1) Screwtape is mocking Wormwood’s excitement about the war – and warning him not to expect too much from it. Why would Screwtape not be pleased that the patient is about to have to deal with the fear that comes from being in a war zone?

 

The problem here is that while the initial reaction to war would naturally be fear – it can lead to something else entirely.

Psalms 27

One example can be seen in Psalm 27 –

Ps 27:1 The LORD is my light and my salvation—
whom shall I fear?
The LORD is the stronghold of my life—
of whom shall I be afraid?

Ps 27:2 When evil men advance against me
to devour my flesh,
when my enemies and my foes attack me,
they will stumble and fall.

Ps 27:3 Though an army besiege me,
my heart will not fear;
though war break out against me,
even then will I be confident.

The realization that we cannot do anything to save ourselves can draw us to God – as the only One who can save us.

2 Corinthians

Or – look at what Paul wrote in 2 Corinthians –

The God of All Comfort

2Co 1:3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.

When we need comfort or relief from stress that’s so bad we can’t cope with it – God will give us enough relief to not only comfort us – but that we can, in turn, comfort others as well.

Matthew 24

Signs of the End of the Age

24:1-51 pp — Mk 13:1-37; Lk 21:5-36

Mt 24:1 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “I tell you the truth, not one stone here will be left on another; every one will be thrown down.”

Mt 24:3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Mt 24:4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.”

There will be all sort of rumors of impending disasters – even real disasters . And there will be those who will claim to be the Christ – offering what is ultimately false relief. Only Jesus will be our source of comfort and strength. With Him – we do not need to be alarmed.

So – the thing here is that Screwtape doesn’t believe the war, in itself, will aid Wormwood in bringing the patient to their Father Below (Satan). It all depends on how Wormwood makes use of the war and his patient’s circumstances in it.

Also if interest in this letter – Screwtape is actually mocking Wormwood – and then proceeds to threaten him –

But do remember, Wormwood, that duty comes before pleasure. If any present self-indulgence on your part leads to the ultimate loss of the prey, you will be left eternally thirsting for that draught of which you are now so much enjoying your first sip.

If the patient doesn’t come over to the Father Below – it’s clearly Wormwood’s fault – and he will pay for it. Seems like one mistake and he’s “toast”.

Contrast this with Jesus command to His disciples in Matthew 10 –

Matthew 10

Jesus Sends Out the Twelve

10:2-4 pp — Mk 3:16-19; Lk 6:14-16; Ac 1:13
10:9-15 pp — Mk 6:8-11; Lk 9:3-5; 10:4-12
10:19-22 pp — Mk 13:11-13; Lk 21:12-17
10:26-33 pp — Lk 12:2-9
10:34, 35 pp — Lk 12:51-53

Mt 10:1 He called his twelve disciples to him and gave them authority to drive out evil spirits and to heal every disease and sickness.

Mt 10:2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.

Mt 10:5 These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. 6 Go rather to the lost sheep of Israel. 7 As you go, preach this message: ‘The kingdom of heaven is near.’ 8 Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give. 9 Do not take along any gold or silver or copper in your belts; 10 take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.

Mt 10:11 “Whatever town or village you enter, search for some worthy person there and stay at his house until you leave. 12 As you enter the home, give it your greeting. 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town. 15 I tell you the truth, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. 16 I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.”

 

Of course a war is entertaining. The immediate fear and suffering of the humans is a legitimate and pleasing refreshment for our myriads of toiling workers. … Let us therefore think rather how to use, than how to enjoy, this European war.

 

5.2) Read what Jesus says in Matthew 26:26-30 and also in John 6:27-59. How does Screwtape’s talk of a banquet differ from Jesus’ words at the Last Supper?

 

Matthew 26:26-30

The Lord’s Supper

26:17-19 pp — Mk 14:12-16; Lk 22:7-13
26:20-24 pp — Mk 14:17-21
Mt 26:26-29 pp — Mk 14:22-25; Lk 22:17-20;
1Co 11:23-25

Mt 26:17 On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

Mt 26:18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’ ” 19 So the disciples did as Jesus had directed them and prepared the Passover.

Mt 26:20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “I tell you the truth, one of you will betray me.”

Mt 26:22 They were very sad and began to say to him one after the other, “Surely not I, Lord?”

Mt 26:23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

Mt 26:25 Then Judas, the one who would betray him, said, “Surely not I, Rabbi?”
Jesus answered, “Yes, it is you.”

Mt 26:26 While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.”

Mt 26:27 Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father’s kingdom.”

Mt 26:30 When they had sung a hymn, they went out to the Mount of Olives.

John 6:27-59
 

Jesus the Bread of Life

Jn 6:25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

Jn 6:26 Jesus answered, “I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval.”

Jn 6:28 Then they asked him, “What must we do to do the works God requires?”

Jn 6:29 Jesus answered, “The work of God is this: to believe in the one he has sent.”

Jn 6:30 So they asked him, “What miraculous sign then will you give that we may see it and believe you? What will you do? 31 Our forefathers ate the manna in the desert; as it is written: ‘He gave them bread from heaven to eat.’’”

Jn 6:32 Jesus said to them, “I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.”

Jn 6:34 “Sir,” they said, “from now on give us this bread.”

Jn 6:35 Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.”

Jn 6:41 At this the Jews began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”

Jn 6:43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 I tell you the truth, he who believes has everlasting life. 48 I am the bread of life. 49 Your forefathers ate the manna in the desert, yet they died. 50 But here is the bread that comes down from heaven, which a man may eat and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.”

Jn 6:52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”

Jn 6:53 Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in him. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.

On one level – there’s the difference in who eats what.

Screwtape talks about an environment where the devils get to eat their patients who have been successfully turned to the Father Below. Losing them is like getting to taste the first course of the banquet – and them having the rest taken away.

On the other hand – Jesus offers the bread and wine as a representation of His body and blood – with the command to eat and drink his flesh and blood (through the bread and wine).

On a higher level – there’s the difference in the outcome.

In the previous paragraph – Screwtape told Wormwood that if he failed – Wormwood would be eternally thirsting for what he had a small taste of in the initial successes.

Jesus tells us that – in spite of our failures – if we eat His flesh and drink His blood – if we accept Him as our Lord and Savior – we will be eternally dwelling with him and never be thirsty or hungry again.

 

 

For it has certain tendencies inherent in it which are, in themselves, by no means in our favour. We may hope for a good deal of cruelty and unchastity. But, if we are not careful, … One of our best weapons, contented worldliness, is rendered useless. In wartime not even a human can believe that he is going to live forever.

 

5.3) Screwtape says that during wartime, not even a human can believe that he is going to live forever. Look at Genesis 3:17-19 – Job 14:1-6 – Psalms 89:46-48 – Psalms 144:3-4 and 1 Peter 1:22-25. Compare what Screwtape says to what these verses from the Bible tell us.

 

Genesis 3:17-19

Ge 3:13 Then the LORD God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”

Ge 3:14 So the LORD God said to the serpent, “Because you have done this,
“Cursed are you above all the livestock
and all the wild animals!
You will crawl on your belly
and you will eat dust
all the days of your life.

Ge 3:15 And I will put enmity
between you and the woman,
and between your offspring and hers;
he will crush your head,
and you will strike his heel.”

Ge 3:16 To the woman he said,
“I will greatly increase your pains in childbearing;
with pain you will give birth to children.
Your desire will be for your husband,
and he will rule over you.”

Ge 3:17 To Adam he said, “Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’
“Cursed is the ground because of you;
through painful toil you will eat of it
all the days of your life.

Ge 3:18 It will produce thorns and thistles for you,
and you will eat the plants of the field.

Ge 3:19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”

 

Job 14:1-6

Job 14:1 “Man born of woman
is of few days and full of trouble.

Job 14:2 He springs up like a flower and withers away;
like a fleeting shadow, he does not endure.

Job 14:3 Do you fix your eye on such a one?
Will you bring him before you for judgment?

Job 14:4 Who can bring what is pure from the impure?
No one!

Job 14:5 Man’s days are determined;
you have decreed the number of his months
and have set limits he cannot exceed.

Job 14:6 So look away from him and let him alone,
till he has put in his time like a hired man.

Psalms 89:46-48

Ps 89:46 How long, O LORD? Will you hide yourself forever?
How long will your wrath burn like fire?

Ps 89:47 Remember how fleeting is my life.
For what futility you have created all men!

Ps 89:48 What man can live and not see death,
or save himself from the power of the grave ?

Psalms 144:1-3

Ps 144:1 Praise be to the LORD my Rock,
who trains my hands for war,
my fingers for battle.

Ps 144:2 He is my loving God and my fortress,
my stronghold and my deliverer,
my shield, in whom I take refuge,
who subdues peoples under me.

Ps 144:3 O LORD, what is man that you care for him,
the son of man that you think of him?

Ps 144:4 Man is like a breath;
his days are like a fleeting shadow.

1 Peter 1:22;25

Be Holy

1Pe 1:13 Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.”

1Pe 1:17 Since you call on a Father who judges each man’s work impartially, live your lives as strangers here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

1Pe 1:22 Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart. 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24 For,
“All men are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,

1Pe 1:25 but the word of the Lord stands forever.”

And this is the word that was preached to you.

In the Old Testament verses – life was seen as fleeting and temporary – ever since the incident in the Garden of Eden when God cursed what Adam & Eve did and told them

for dust you are
and to dust you will return.”

Then – in Job – in the midst of all of his problems tell God –

Man’s days are determined;
you have decreed the number of his months
and have set limits he cannot exceed.

In Psalm 89 we see more of the same –

What man can live and not see death,
or save himself from the power of the grave ?

In Psalm 143 we see a glimmer of hope appearing. Even though the psalmist says that mans days are like a fleeting shadow – he still recognizes that there must be something special about humans in God’s eyes –

O LORD, what is man that you care for him, the son of man that you think of him?

But – in the New Testament – after Jesus’ birth, death, resurrection, and Ascension to Heaven – the outlook is entirely different –

1Pe 1:22 Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For,

“All men are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,

1Pe 1:25 but the word of the Lord stands forever.”

As initially born – people are temporary –
like the flowers and the grass – they will wither and die.

But – after Jesus – The Word –
we – like The Word –
can stand forever with Him is us.

If we live in contented worldliness –
if we don’t realize that we can have eternal life –
then one can die in a war and become a victim of Wormwood and Screwtape.

The thing that Screwtape realizes is that a war can very likely keep us from having that contented worldliness –
and drive us straight to God.

 

I know that Scabtree and others have seen in wars a great opportunity for attacks on faith, but I think that view was exaggerated. … But even then, if he applies to Enemy headquarters, I have found that the post is nearly always defended,

Your affectionate uncle

SCREWTAPE

 

5.4) Screwtape says God has plainly told us that suffering is an essential part of what He calls Redemption. What instances from the Bible have told us this?

 

There are many such references in the Bible – are just a few of them –

Blessings and Woes

Blessings and Woes

6:20-23 pp — Mt 5:3-12

Lk 6:17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coast of Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by evil spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

Lk 6:20 Looking at his disciples, he said:
“Blessed are you who are poor,
for yours is the kingdom of God.

Lk 6:21 Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.

Lk 6:22 Blessed are you when men hate you,
when they exclude you and insult you
and reject your name as evil,
because of the Son of Man.

Lk 6:23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their fathers treated the prophets.

Lk 6:24 “But woe to you who are rich,
for you have already received your comfort.

Lk 6:25 Woe to you who are well fed now,
for you will go hungry.
Woe to you who laugh now,
for you will mourn and weep.

Lk 6:26 Woe to you when all men speak well of you,
for that is how their fathers treated the false prophets.”

The World Hates the Disciples

The World Hates the Disciples

Jn 15:18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the One who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. 23 He who hates me hates my Father as well. 24 If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’”

Peace and Joy

Peace and Joy

Ro 5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. 3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

 

Vocabulary:

rhapsody — It is a little bit disappointing to expect a detailed report on your work and to receive instead such a vague rhapsody as your last letter.

an instrumental composition irregular in form and suggestive of improvisation (made up on the fly / with no preparation).

Note – it’s the lack of thought that Wormwood put into the letter that Screwtape is disappointed about. In this case, the music part of the definition doesn’t apply.

temporal — When I see the temporal suffering of humans who finally escape us, I feel as if I had been allowed to taste the first course of a rich banquet and then denied the rest.

enduring for a time only; temporary; transitory ( opposed to eternal).

sophistical — He often makes prizes of humans who have given their lives for causes He thinks bad on the monstrously sophistical ground that the humans thought them good and were following the best they knew.

a subtle, tricky, superficially plausible, but generally false method of reasoning.

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