Let’s continue our investigation into the circumstances around Judas’ death. This time, we focus on Judas and the thirty pieces of silver. We’ll follow the money. Who had the silver? When did they transfer from one person to another? And why? The “why” turns out to be incredibly important because it will define the “who”. Confused? Read on. It’ll all become clear.
Artisanal Bible Study
So what is artisanal Bible Study? It’s something I read somewhere. Can’t remember where – but it got my attention. Sounded interesting.
And that’s what things in this category are about. It’s not “traditional” study, where we go through the grammar and other scholastic stuff like that.
Instead, it’s about the culture of the time – because we’re just not living in anything like what the world was like in Biblical times. We can’t really relate to what the Bible says unless we can walk in the shoes – or sandals – or bare feet – of the people we’re reading about.
And it’s about Hebrew and Greek word meanings. Their language was so much richer than ours today. We try to cram in the single best word scholars can come up with. The scholars and translators have to do that, otherwise the Bible will be way too long. No one would read it.
And yet, by making those choices, we lose so much of what transpired. We lose nuances. We lose idioms. We get such a watered down version that we don’t really understand the impact of what was said.
In one case, we read of Paul calling his pre-conversion life as anything from a waste of time to rubbish. But what he actually said was about something we’d sit on the toilet for today. Since we’re comparing his pre and post conversion life and beliefs – that’s a difference we should know about!
So that gives you the flavor of what’s going on here. Verses and passages that we probably know. But in a whole new light. A light that will, I pray, give us a better understanding of why Christianity, as we call it today, was so exciting to the early church! They risked their lives for “The way” as it was know then. But today we have a hard time even getting to church on Sundays. Obviously, something’s different. It’s not God. It’s us. And we’ve got to get “it” back!
Is COVID in the Bible? Not directly. However, there are parallels from certain viewpoints. One way to look at it is through the book of Lamentations. What can we learn about COVID from Lamentations? I believe we can learn a lot. If we want to. Lamentations is an Old Testament book about how the Israelites reacted to being defeated, having their homes and cities totally destroyed, and then either being in captivity in their homeland or being exiled to the land of their conqueror. Sounds pretty bad, right? Lamentations was a look at how the people reacted to those events. Reactions like anger. Blame. Self-pity.
How did Judas die? Falling into a field or hanging himself? Huh? How can there possibly be any question about Judas’ manner of death if the choices are that he either fell into a field or hung himself? Besides, everyone knows Judas hung himself. Didn’t he? And yet, both are presented in the Bible! It seems we have another investigation into the life of this ignominious person. Judas. The betrayer of Jesus.
Do you think domestic violence is satanic? Why or why not? Did you know the Pope said it’s “almost satanic”? I was shocked when I read that. I don’t understand. If domestic violence isn’t satanic then what is? Maybe I need to ask, what is domestic violence? Or possible, what is satanic? Do I have a wrong idea about one or both of them? I don’t think so!
Was Jesus subject to the government? Yes, He was. Kind of. Sort of. Does Old Testament prophecy say this was going to be the case? Well, we can say yes, in a way. Yet again the Nelson’s Topical Reference we’re using for this Advent study has a New Testament verse for Jesus being subject to the government. Therefore, once again we’ll take the context of that NT verse and see what the Old Testament says about it.
Today’s topic is Old Testament prophecy about Jesus’ birth. No, not the exact day. And, by the way, Jesus wasn’t born on December 25th. Rather, the prophecy about when Jesus would be born was more like a formula, which was derived from a prophecy referred to as the seventy sevens. But it wasn’t your average math formula. It’s about prayer, the seventy years, and the seventy sevens.
This segment of our look at Advent focuses on Old Testament prophecy announcing Jesus’ birth. We’ve seen prophecy about Jesus, but this is specifically about announcing His birth. As we progress through the series on the first Advent, we get more and more granular. It’s truly amazing that prophecies, written by various people, and across thousands of year, all combine together to bring us the person so many people were waiting for two thousand years ago. Jesus Christ, the Messiah and savior for all who believe in Him.
This segment of our look at Advent focuses on Old Testament prophecy on Jesus coming as a man. Well, OK, as a baby. If you’ve read the earlier articles, you probably noticed that the reference verses are from Philippians. Weird, huh? To me, it’s bordering on annoying. How can a passage from after the birth of Jesus be used to look forward to the birth of that same Jesus? The mathematician in me says this is logically flawed. But, since we’re using Nelson’s Topical Index to set the path for the study, let’s see what we can do with this.