Screwtape Letter #4 – Discussion Guide

Screwtape Letter #4 – Discussion Guide is article #10 in the series: Screwtape Letters. Click button to view titles for entire series

Letter #4

 

Screwtape is unhappy –
about prayer –
and about blame.

 


The Screwtape Letters Study Guide

 

My dear Wormwood,

The amateurish suggestions in your last letter warn me that it is high time for me to write to you fully on the painful subject of prayer. … It also reveals an unpleasant desire to shift responsibility; you must learn to pay for your own blunders.

 

4.1) Notice how Screwtape says: It also reveals an unpleasant desire to shift responsibility; you must learn to pay for your own blunders. Contrast this with what Jesus says (and did) to (for) us.

 

Abraham

Going back to Genesis 22:1-14 we read about God testing Abraham –

Ge 22:1 Some time later God tested Abraham. He said to him, “Abraham!”
“Here I am,” he replied.

Ge 22:2 Then God said, “Take your son , your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.”

Ge 22:3 Early the next morning Abraham got up and saddled his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”

Ge 22:6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”

Ge 22:8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.

Ge 22:9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the LORD called out to him from heaven, “Abraham! Abraham!”
“Here I am,” he replied.

Ge 22:12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”

Ge 22:13 Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The LORD Will Provide. And to this day it is said, “On the mountain of the LORD it will be provided.”

Jesus

Early in the Gospel of Matthew, we read this about the birth of Jesus –

Mt 1:18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.

Mt 1:20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

Mt 1:22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will be with child and will give birth to a son, and they will call him Immanuel”—which means, “God with us.”

Mt 1:24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.

So we see – Jesus, from God, will save His people from their sins.
Another substitution. This time – the “Lamb of God” – who will save His people.

From Matthew 26:26-28 we see –

Mt 26:26 While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.”

Mt 26:27 Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.”

And now the analogy is complete. Jesus blood – poured out for the forgiveness of sin – to save His people – by being an offering in their place.

 

 

The best thing, where it is possible, is to keep the patient from the serious intention of praying altogether. … That is exactly the sort of prayer we want; and since it bears a superficial resemblance to the prayer of silence … It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out.

 

4.2) Screwtape encourages getting the patient to either react against childhood experiences or to assume a level of prayer far in advance of what he is really prepared for. These both make sense – they will make it harder for the patient to focus on God , instead focusing on the act of trying to pray. But then he says It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out. Why would keeping things out of our mind be their goal?

 

We are made in God's image, and have something of Him in our hearts

Let’s start with Genesis 1:26-27, while God was creating everything.

Ge 1:26 Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.”

Ge 1:27 So God created man in his own image, in the image of God he created him; male and female he created them.

So God created us in His image – there’s something of Him in each of us.

 

And in Ecclesiastes 3:9-14, we read –

Ecc 3:9 What does the worker gain from his toil? 10 I have seen the burden God has laid on men. 11 He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end. 12 I know that there is nothing better for men than to be happy and do good while they live. 13 That everyone may eat and drink, and find satisfaction in all his toil—this is the gift of God. 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him.

and we learn more about ourselves. God has set eternity in our hearts – a longing for what is eternal – in other words a longing for Him. He has also made us to revere Him.

No wonder Screwtape wants us to keep things out of our minds . He wants to be sure we don’t realize what’s in us – what’s in our hearts – to realize that what we really want is God. There’s no telling what could make us think of God – better to have us not think of anything at all, but certainly things that would be least likely to unlock that desire for God that we all have inside of us.

 

 

If this fails, you must fall back on a subtler misdirection of his intention. … and never let them suspect how much success or failure of that kind depends on whether they are well or ill, fresh or tired, at the moment.

 

4.3) Screwtape says Teach them to estimate the value of each prayer by their success in producing the desired feeling; and never let them suspect how much success or failure of that kind depends on whether they are well or ill, fresh or tired, at the moment.  Looking at 1 Kings 18 and 19, consider how being emotionally drained and tired impacted Elijah.

 

1 Kings 18

In Chapter 18 of 1 Kings, Elijah challenges the prophets of Ball to set an offering on fire – to show whether or not Baal is “a god”. They called out for the fire from morning until evening – and nothing happened. At the end of the chapter verses 30-38, we see what Elijah did –

1Ki 18:30 Then Elijah said to all the people, “Come here to me.” They came to him, and he repaired the altar of the LORD, which was in ruins. 31 Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the LORD had come, saying, “Your name shall be Israel.” 32 With the stones he built an altar in the name of the LORD, and he dug a trench around it large enough to hold two seahs of seed. 33 He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, “Fill four large jars with water and pour it on the offering and on the wood.”

1Ki 18:34 “Do it again,” he said, and they did it again.
“Do it a third time,” he ordered, and they did it the third time. 35 The water ran down around the altar and even filled the trench.

1Ki 18:36 At the time of sacrifice, the prophet Elijah stepped forward and prayed: “O LORD, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. 37 Answer me, O LORD, answer me, so these people will know that you, O LORD, are God, and that you are turning their hearts back again.”

1Ki 18:38 Then the fire of the LORD fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.

That was amazing. One would expect Elijah to be on an emotional high after that.

1 Kings 19

And yet – in chapter 19:1-5 we see –

1Ki 19:1 Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”

1Ki 19:3 Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day’s journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.” 5 Then he lay down under the tree and fell asleep.

So Elijah’s tired – and ready to lay down and die.

It’s really hard to do much with that kind of attitude.

But – God did send Elijah back – and he went – and God was with Him.

... and us

And there’s the key – to realize that even when we are exhausted and drained – God will give us the power to do what He wants us to do.

That Elijah felt the way he did is something for us to note. First – that it does happen – even to someone like him. Second – that he continued anyway – drawing his strength from God – is also an example for us to follow.

 

It’s like Paul wrote in Philippians 3:12-14 –

Phil 3:12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

When God has something for us to do – He will give us the ability / strength to do it – with His help.

 

 

But of course the Enemy will not meantime be idle. Whenever there is prayer, there is danger of His own immediate action. … you will be helped by the fact that the humans themselves do not desire it as much as they suppose. There’s such a thing as getting more than they bargained for.

 

4.4) What is the importance of his thought – But whatever the nature of the composite object, you must keep him praying to it—to the thing that he has made, not to the Person who has made him. You may even encourage him to attach great importance to the correction and improvement of his composite object, and to keeping it steadily before his imagination during the whole prayer. For if he ever comes to make the distinction, if ever he consciously directs his prayers ‘Not to what I think thou art but to what thou knowest thyself to be’, our situation is, for the moment, desperate.

Why would it be so important to keep the patient focused on some object representing God – whether real or imaginary – rather than to “the Person”?

If he ever actually prays to God – the Person – why is the situation so desperate for the devils?

 

The 'danger' of asking questions

Here’s part of what Moses said to the people while explaining the Lord’s commandments to them in Deuteronomy 4:15-20 —

Dt 4:15 You saw no form of any kind the day the LORD spoke to you at Horeb out of the fire. Therefore watch yourselves very carefully, 16 so that you do not become corrupt and make for yourselves an idol, an image of any shape, whether formed like a man or a woman, 17 or like any animal on earth or any bird that flies in the air, 18 or like any creature that moves along the ground or any fish in the waters below. 19 And when you look up to the sky and see the sun, the moon and the stars—all the heavenly array—do not be enticed into bowing down to them and worshiping things the LORD your God has apportioned to all the nations under heaven. 20 But as for you, the LORD took you and brought you out of the iron-smelting furnace, out of Egypt, to be the people of his inheritance, as you now are.

So we see we aren’t to have anything that takes the place of God – even a picture or a crucifix. They are not God – they are man made representations of God. They may be reminders – but they are not to be prayed to as if those objects have any power. Rather – they will make God angry with us if we do those things.

Instead – when we reach out to God – as Screwtape says, ‘Not to what I think thou art but to what thou knowest thyself to be’ – then it’s a whole different story.

 

Remember what Jesus says in Matthew 7:7-12 –

Mt 7:7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

Mt 7:9 “Which of you, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

Yes – that’s more than a little scary for these little devils.

When we ask God – He will answer. And there goes Screwtape’s objective of trying to keep us thinking of something else. Even he knows that when the invisible Presence of God is there – things are desperate for the devils. When we accept God into our lives – ultimately, the devil will lose.

 

 

Vocabulary:

discreditable & puerile — There will be images derived from pictures of the Enemy as He appeared during the discreditable episode known as the Incarnation: there will be vaguer—perhaps quite savage and puerile—images associated with the other two Persons.

discreditable — shameful

puerile — childishly foolish

 

 

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