Keep everything hazy in his mind now
Your patient, thanks to Our Father Below, is a fool. Provided that any of those neighbours sing out of tune,
…
Never let it come to the surface; never let him ask what he expected them to look like. Keep everything hazy in his mind now, and you will have all eternity wherein to amuse yourself by producing in him the peculiar kind of clarity which Hell affords
2.3) Ouch! Now we see a stark example of what Screwtape thinks of Wormwood’s patient – of people – of us. Again, contrast this with God’s view of us.
Mistakes and Blame. Especially Blame. And the price to be paid.
15:4-7 pp — Mt 18:12-14
Lk 15:1 Now the tax collectors and “sinners” were all gathering around to hear him. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
Lk 15:3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders and 6 goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.”
2.4) Take the comparison further and compare what Screwtape writes to how God views us when we first start to become believers – or even just want to get to know about Him.
We will all learn the truth. The question is - when?
Keep everything hazy in his mind now, and you will have all eternity wherein to amuse yourself by producing in him the peculiar kind of clarity which Hell affords.
9:9-13 pp — Mk 2:14-17; Lk 5:27-32
Mt 9:9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.
Mt 9:10 While Jesus was having dinner at Matthew’s house, many tax collectors and “sinners” came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and ‘sinners’?”
Mt 9:12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
Hos 6:1 “Come, let us return to the LORD.
He has torn us to pieces
but he will heal us;
he has injured us
but he will bind up our wounds.
Hos 6:2 After two days he will revive us;
on the third day he will restore us,
that we may live in his presence.
Hos 6:3 Let us acknowledge the LORD;
let us press on to acknowledge him.
As surely as the sun rises,
he will appear;
he will come to us like the winter rains,
like the spring rains that water the earth.”
Hos 6:4 “What can I do with you, Ephraim?
What can I do with you, Judah?
Your love is like the morning mist,
like the early dew that disappears.
Hos 6:5 Therefore I cut you in pieces with my prophets,
I killed you with the words of my mouth;
my judgments flashed like lightning upon you.
Hos 6:6 For I desire mercy, not sacrifice,
and acknowledgment of God rather than burnt offerings.
2.5) Now, go even further. Screwtape’s references to a shabby book, corrupt texts, togas, etc. are meant to keep the patient from what? Then, what does that tell us about the importance of Christian community? (Hint: Christian community, in and of itself, is not the answer to the first part of this question).
The importance of Christian community

Work hard, then, on the disappointment or anticlimax
Work hard, then, on the disappointment or anticlimax which is certainly coming to the patient during his first few weeks as a churchman. The Enemy allows this disappointment to occur on the threshold of every human endeavour.
…
The Enemy takes this risk because He has a curious fantasy of making all these disgusting little human vermin into what He calls His ‘free’ lovers and servants—‘sons’ is the word He uses, with His inveterate love of degrading the whole spiritual world by unnatural liaisons with the two-legged animals.
…
But also, remember, there lies our danger. If once they get through this initial dryness successfully, they become much less dependent on emotion and therefore much harder to tempt.
2.6.1) What “anticlimax” does Screwtape expect the patient will experience?
More hidden truth
16:21-28 pp — Mk 8:31—9:1; Lk 9:22-27
Mt 16:21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
Mt 16:22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
Mt 16:23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.”
Mt 16:24 Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life for me will find it. 26 What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. 28 I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Jn 16:17 Some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”
Jn 16:19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21 A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23 In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.
Jn 16:25 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”
Jn 16:29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”
Jn 16:31 “You believe at last!”Jesus answered. 32 “But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me.
Jn 16:33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
2.6.2) According to him, why does God allow Christians to go through such experiences?
Believe it or not - Screwtape was right about this
1Pe 1:3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade—kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6 In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the goal of your faith, the salvation of your souls.
…
2.6.3) Have you faced these experiences in your own spiritual life? What has resulted?

he still believes he has run up a very favourable credit-balance in the Enemy’s ledger
I have been writing hitherto on the assumption that the people in the next pew afford no rational ground for disappointment.
…
At bottom, he still believes he has run up a very favourable credit-balance in the Enemy’s ledger by allowing himself to be converted, and thinks that he is showing great humility and condescension in going to church with these ‘smug’, commonplace neighbours at all. Keep him in that state of mind as long as you can,
Your affectionate uncle
SCREWTAPE
2.7) Screwtape claims that Wormwood’s patient is not fully convinced of his own sinfulness:
He has not been anything like long enough with the Enemy to have any real humility yet. . . . At bottom, he still believes he has run up a very favourable credit balance in the Enemy’s ledger by allowing himself to be converted. . . .
Read Genesis 6:5; Psalm 19:12; Jeremiah 9:23, 24; 17:9; Luke 18:9—14; Romans 3:19. How do these passages speak to the issues of:
(1) our ability to know fully the extent of our sin;
Read Genesis 6:5
Ge 6:1 When men began to increase in number on the earth and daughters were born to them, 2 the sons of God saw that the daughters of men were beautiful, and they married any of them they chose. 3 Then the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days will be a hundred and twenty years.”
Ge 6:4 The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of men and had children by them. They were the heroes of old, men of renown.
Ge 6:5 The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. 6 The LORD was grieved that he had made man on the earth, and his heart was filled with pain. 7 So the LORD said, “I will wipe mankind, whom I have created, from the face of the earth—men and animals, and creatures that move along the ground, and birds of the air—for I am grieved that I have made them.” 8 But Noah found favor in the eyes of the LORD.
…
Read Psalm 19:12
Ps 19:7 The law of the LORD is perfect,
reviving the soul.
The statutes of the LORD are trustworthy,
making wise the simple.
…
Ps 19:12 Who can discern his errors?
Forgive my hidden faults.
Ps 19:13 Keep your servant also from willful sins;
may they not rule over me.
Then will I be blameless,
innocent of great transgression.
Read Jeremiah 9:23, 24; 17:9
Jer 9:23 This is what the LORD says:
“Let not the wise man boast of his wisdom
or the strong man boast of his strength
or the rich man boast of his riches,
Jer 9:24 but let him who boasts boast about this:
that he understands and knows me,
that I am the LORD, who exercises kindness,
justice and righteousness on earth,
for in these I delight,”
declares the LORD.
Jer 17:9 The heart is deceitful above all things
and beyond cure.
Who can understand it?
Read Luke 18:9—14
Lk 18:9 To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’
Lk 18:13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
Lk 18:14 “I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Read Romans 3:19
Ro 3:9 What shall we conclude then? Are we any better ? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. 10 As it is written:
“There is no one righteous, not even one;
Ro 3:11 there is no one who understands,
no one who seeks God.
Ro 3:12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”
Ro 3:13 “Their throats are open graves;
their tongues practice deceit.”
“The poison of vipers is on their lips.”
Ro 3:14 “Their mouths are full of cursing and bitterness.”
Ro 3:15 “Their feet are swift to shed blood;
Ro 3:16 ruin and misery mark their ways,
Ro 3:17 and the way of peace they do not know.”
Ro 3:18 “There is no fear of God before their eyes.”
Ro 3:19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
Oops?
5:25, 26 pp — Lk 12:58, 59
Mt 5:21 “You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.
Mt 5:23 “Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
Mt 5:25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 I tell you the truth, you will not get out until you have paid the last penny.”
(2) the meaning of true humility; and
Do we even know what humility even means?
Humility is genuine submissiveness that comes from an association with Jesus Christ. A Christian can know a lot of doctrine, memorize Bible verses, be faithful to the church, and be involved in many Christian activities, but not be walking in humility.
Christians introduced the concept of humility to the first–century Greek world. Prior to that time, humility was not considered a virtue. In fact, the early Christians had to coin the word tapeinophrosune, translated “humility,” because it did not appear in classical Greek.
…
Humility is hard to come by because it begins only when we honestly face ourselves. Bernard said, “Humility is the virtue by which a man becomes conscious of his own unworthiness.” However, many people stroll through life behind a facade of pride because they don’t have the courage to look at themselves and see who they really are—sinners who need Jesus Christ.
If we realize our need for Christ, it will help us live by the divine standard. People may think they rate high, but that’s often when they measure themselves against mediocre standards. For example, when I was in high school football, I received a gold trophy as “player of the year.” But when I got to college, I found there were a lot of other top players. When I went to a pro football training camp, I saw that I was really nothing special by professional standards. In track I was good enough to win ribbons at my school, but when I got into the finals of the county invitational meet, I didn’t win one medal. At that level of competition, the standards were much higher.
A Christian may look outstanding compared to the alcoholic who lives down the street. But godless neighbors are not the believer’s standard; our standard is Jesus Christ. No matter how good we think we are, we fall far short of Jesus’ perfect standard. Such realization moves us toward humility.
God–awareness is another factor in humility. It is vital to realize that if it weren’t for God, we wouldn’t exist. Humility is acknowledging that God controls everything. When a person becomes too proud, God often reaffirms His sovereign control in that life and humbles the person.
No matter how good we think we are, we fall far short of Jesus’ perfect standard. Such realization moves us toward humility.
(3) whether or not we can “run up a very favourable credit balance” with God?
Seriously? A credit balance?
Jn 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”
What can we ever do that’s any greater than Jesus dying on the cross? What can we possibly add to God sending His son to die like that.
Nothing.

Vocabulary
hitherto — When he gets to his pew and looks round him he sees just that selection of his neighbours whom he has hitherto avoided.
up to this time
inveterate — The Enemy takes this risk because He has a curious fantasy of making all these disgusting little human vermin into what He calls His ‘free’ lovers and servants—‘sons’ is the word He uses, with His inveterate love of degrading the whole spiritual world by unnatural liaisons with the two-legged animals.
settled or confirmed in a habit or practice, especially a bad one
